The Walt Whitman Archive
Published Works
Books by Whitman
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I SING THE BODY ELECTRIC.
1
1I SING the Body electric;
The armies of those I love engirth me, and I engirth
them;
them;
They will not let me off till I go with them, respond to
them,
them,
And discorrupt them, and charge them full with the
charge of the Soul.
charge of the Soul.
2Was it doubted that those who corrupt their own
bodies conceal themselves?
bodies conceal themselves?
And if those who defile the living are as bad as they
who defile the dead?
who defile the dead?
And if the body does not do as much as the Soul?
And if the body were not the Soul, what is the Soul?
2
3The love of the Body of man or woman balks ac-
count—the body itself balks account;
count—the body itself balks account;
That of the male is perfect, and that of the female is
perfect.
perfect.
4The expression of the face balks account;
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But the expression of a well-made man appears not
only in his face;
only in his face;
It is in his limbs and joints also, it is curiously in the
joints of his hips and wrists;
joints of his hips and wrists;
It is in his walk, the carriage of his neck, the flex of his
waist and knees—dress does not hide him;
waist and knees—dress does not hide him;
The strong, sweet, supple quality he has, strikes through
the cotton and flannel;
the cotton and flannel;
To see him pass conveys as much as the best poem,
perhaps more;
perhaps more;
You linger to see his back, and the back of his neck
and shoulder-side.
and shoulder-side.
5The sprawl and fulness of babes, the bosoms and
heads of women, the folds of their dress, their
style as we pass in the street, the contour of
their shape downwards,
heads of women, the folds of their dress, their
style as we pass in the street, the contour of
their shape downwards,
The swimmer naked in the swimming-bath, seen as he
swims through the transparent green-shine, or
lies with his face up, and rolls silently to and fro
in the heave of the water,
swims through the transparent green-shine, or
lies with his face up, and rolls silently to and fro
in the heave of the water,
The bending forward and backward of rowers in row-
boats—the horseman in his saddle,
boats—the horseman in his saddle,
Girls, mothers, house-keepers, in all their performances,
The group of laborers seated at noon-time with their
open dinner-kettles, and their wives waiting,
open dinner-kettles, and their wives waiting,
The female soothing a child—the farmer's daughter in
the garden or cow-yard,
the garden or cow-yard,
The young fellow hoeing corn—the sleigh-driver guiding
his six horses through the crowd,
his six horses through the crowd,
The wrestle of wrestlers, two apprentice-boys, quite
grown, lusty, good natured, native-born, out on
the vacant lot at sun-down, after work,
grown, lusty, good natured, native-born, out on
the vacant lot at sun-down, after work,
The coats and caps thrown down, the embrace of love
and resistance,
and resistance,
The upper-hold and under-hold, the hair rumpled over
and blinding the eyes;
and blinding the eyes;
The march of firemen in their own costumes, the play
of masculine muscle through clean-setting trow-
sers and waist-straps,
of masculine muscle through clean-setting trow-
sers and waist-straps,
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The slow return from the fire, the pause when the bell
strikes suddenly again, and the listening on the
alert,
strikes suddenly again, and the listening on the
alert,
The natural, perfect, varied attitudes—the bent head,
the curv'd neck, and the counting;
the curv'd neck, and the counting;
Such-like I love—I loosen myself, pass freely, am at the
mother's breast with the little child,
mother's breast with the little child,
Swim with the swimmers, wrestle with wrestlers, march
in line with the firemen, and pause, listen, and
count.
in line with the firemen, and pause, listen, and
count.
3
6I knew a man, a common farmer—the father of five
sons;
sons;
And in them were the fathers of sons—and in them
were the fathers of sons.
were the fathers of sons.
7This man was of wonderful vigor, calmness, beauty of
person;
person;
The shape of his head, the pale yellow and white of his
hair and beard, and the immeasurable meaning of
his black eyes—the richness and breadth of his
manners,
hair and beard, and the immeasurable meaning of
his black eyes—the richness and breadth of his
manners,
These I used to go and visit him to see—he was wise
also;
also;
He was six feet tall, he was over eighty years old—his
sons were massive, clean, bearded, tan-faced,
handsome;
sons were massive, clean, bearded, tan-faced,
handsome;
They and his daughters loved him—all who saw him
loved him;
loved him;
They did not love him by allowance—they loved him
with personal love!
with personal love!
He drank water only—the blood show'd like scarlet
through the clear-brown skin of his face;
through the clear-brown skin of his face;
He was a frequent gunner and fisher—he sail'd his boat
himself—he had a fine one presented to him by
a ship-joiner—he had fowling-pieces, presented to
him by men that loved him;
himself—he had a fine one presented to him by
a ship-joiner—he had fowling-pieces, presented to
him by men that loved him;
When he went with his five sons and many grand-sons
to hunt or fish, you would pick him out as the
most beautiful and vigorous of the gang,
to hunt or fish, you would pick him out as the
most beautiful and vigorous of the gang,
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You would wish long and long to be with him—you
would wish to sit by him in the boat, that you
and he might touch each other.
would wish to sit by him in the boat, that you
and he might touch each other.
4
8I have perceiv'd that to be with those I like is enough,
To stop in company with the rest at evening is enough,
To be surrounded by beautiful, curious, breathing,
laughing flesh is enough,
laughing flesh is enough,
To pass among them, or touch any one, or rest my arm
ever so lightly round his or her neck for a mo-
ment—what is this, then?
ever so lightly round his or her neck for a mo-
ment—what is this, then?
I do not ask any more delight—I swim in it, as in a sea.
9There is something in staying close to men and women,
and looking on them, and in the contact and
odor of them, that pleases the soul well;
and looking on them, and in the contact and
odor of them, that pleases the soul well;
All things please the soul—but these please the soul
well.
well.
5
10This is the female form;
A divine nimbus exhales from it from head to foot;
It attracts with fierce undeniable attraction!
I am drawn by its breath as if I were no more than a
helpless vapor—all falls aside but myself and it;
helpless vapor—all falls aside but myself and it;
Books, art, religion, time, the visible and solid earth,
the atmosphere and the clouds, and what was
expected of heaven or fear'd of hell, are now
consumed;
the atmosphere and the clouds, and what was
expected of heaven or fear'd of hell, are now
consumed;
Mad filaments, ungovernable shoots play out of it—the
response likewise ungovernable;
response likewise ungovernable;
Hair, bosom, hips, bend of legs, negligent falling hands,
all diffused—mine too diffused;
all diffused—mine too diffused;
Ebb stung by the flow, and flow stung by the ebb—
love-flesh swelling and deliciously aching;
love-flesh swelling and deliciously aching;
Limitless limpid jets of love hot and enormous, quiver-
ing jelly of love, white-blow and delirious juice;
ing jelly of love, white-blow and delirious juice;
Bridegroom night of love, working surely and softly
into the prostrate dawn;
into the prostrate dawn;
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Undulating into the willing and yielding day,
Lost in the cleave of the clasping and sweet-flesh'd day.
11This is the nucleus—after the child is born of woman,
the man is born of woman;
the man is born of woman;
This is the bath of birth—this is the merge of small
and large, and the outlet again.
and large, and the outlet again.
12Be not ashamed, women—your privilege encloses the
rest, and is the exit of the rest;
rest, and is the exit of the rest;
You are the gates of the body, and you are the gates of
the soul.
the soul.
13The female contains all qualities, and tempers them
—she is in her place, and moves with perfect
balance;
—she is in her place, and moves with perfect
balance;
She is all things duly veil'd—she is both passive and
active;
active;
She is to conceive daughters as well as sons, and sons
as well as daughters.
as well as daughters.
14As I see my soul reflected in nature;
As I see through a mist, one with inexpressible com-
pleteness and beauty,
pleteness and beauty,
See the bent head, and arms folded over the breast—
the female I see.
the female I see.
6
15The male is not less the soul, nor more—he too is in
his place;
his place;
He too is all qualities—he is action and power;
The flush of the known universe is in him;
Scorn becomes him well, and appetite and defiance be-
come him well:
come him well:
The wildest largest passions, bliss that is utmost, sor-
row that is utmost, become him well—pride is
for him;
row that is utmost, become him well—pride is
for him;
The full-spread pride of man is calming and excellent
to the soul;
to the soul;
Knowledge becomes him—he likes it always—he brings
everything to the test of himself;
everything to the test of himself;
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Whatever the survey, whatever the sea and the sail, he
strikes soundings at last only here;
strikes soundings at last only here;
(Where else does he strike soundings, except here?)
16The man's body is sacred, and the woman's body is
sacred;
sacred;
No matter who it is, it is sacred;
Is it a slave? Is it one of the dull-faced immigrants
just landed on the wharf?
just landed on the wharf?
Each belongs here or anywhere, just as much as the
well off—just as much as you;
well off—just as much as you;
Each has his or her place in the procession.
17(All is a procession;
The universe is a procession, with measured and beau-
tiful motion.)
tiful motion.)
18Do you know so much yourself, that you call the slave
or the dull-face ignorant?
or the dull-face ignorant?
Do you suppose you have a right to a good sight, and
he or she has no right to a sight?
he or she has no right to a sight?
Do you think matter has cohered together from its dif-
fuse float—and the soil is on the surface, and
water runs, and vegetation sprouts,
fuse float—and the soil is on the surface, and
water runs, and vegetation sprouts,
For you only, and not for him and her?
7
19A man's Body at auction;
I help the auctioneer—the sloven does not half know
his business.
his business.
20Gentlemen, look on this wonder!
Whatever the bids of the bidders, they cannot be high
enough for it;
enough for it;
For it the globe lay preparing quintillions of years,
without one animal or plant;
without one animal or plant;
For it the revolving cycles truly and steadily roll'd.
21In this head the all-baffling brain;
In it and below it, the makings of heroes.
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22Examine these limbs, red, black, or white—they are
so cunning in tendon and nerve;
so cunning in tendon and nerve;
They shall be stript, that you may see them.
23Exquisite senses, life-lit eyes, pluck, volition,
Flakes of breast-muscle, pliant back-bone and neck, flesh
not flabby, good-sized arms and legs,
not flabby, good-sized arms and legs,
And wonders within there yet.
24Within there runs blood,
The same old blood!
The same red-running blood!
There swells and jets a heart—there all passions, de-
sires, reachings, aspirations;
sires, reachings, aspirations;
Do you think they are not there because they are not
express'd in parlors and lecture-rooms?
express'd in parlors and lecture-rooms?
25This is not only one man—this is the father of those
who shall be fathers in their turns;
who shall be fathers in their turns;
In him the start of populous states and rich republics;
Of him countless immortal lives, with countless embod-
iments and enjoyments.
iments and enjoyments.
26How do you know who shall come from the offspring
of his offspring through the centuries?
of his offspring through the centuries?
Who might you find you have come from yourself, if
you could trace back through the centuries?
you could trace back through the centuries?
8
27A woman's Body at auction!
She too is not only herself—she is the teeming mother
of mothers;
of mothers;
She is the bearer of them that shall grow and be mates
to the mothers.
to the mothers.
28Have you ever loved the Body of a woman?
Have you ever loved the Body of a man?
Your father—where is your father?
Your mother—is she living? have you been much with
her? and has she been much with you?
her? and has she been much with you?
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—Do you not see that these are exactly the same to all,
in all nations and times, all over the earth?
in all nations and times, all over the earth?
29If any thing is sacred, the human body is sacred,
And the glory and sweet of a man is the token of man-
hood untainted;
hood untainted;
And in man or woman, a clean, strong, firm-fibred body,
is beautiful as the most beautiful face.
is beautiful as the most beautiful face.
30Have you seen the fool that corrupted his own live
body? or the fool that corrupted her own live body?
body? or the fool that corrupted her own live body?
For they do not conceal themselves, and cannot conceal
themselves.
themselves.
9
31O my Body! I dare not desert the likes of you in
other men and women, nor the likes of the parts
of you;
other men and women, nor the likes of the parts
of you;
I believe the likes of you are to stand or fall with the
likes of the Soul, (and that they are the Soul;)
likes of the Soul, (and that they are the Soul;)
I believe the likes of you shall stand or fall with my
poems—and that they are poems,
poems—and that they are poems,
Man's, woman's, child's, youth's, wife's, husband's,
mother's, father's, young man's, young woman's
poems;
mother's, father's, young man's, young woman's
poems;
Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eye-brows, and the
waking or sleeping of the lids,
waking or sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and
the jaw-hinges,
the jaw-hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the
neck, neck-slue,
neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders,
and the ample side-round of the chest.
and the ample side-round of the chest.
Upper-arm, arm-pit, elbow-socket, lower-arm, arm-
sinews, arm-bones,
sinews, arm-bones,
Wrist and wrist-joints, hand, palm, knuckles, thumb,
fore-finger, finger-balls, finger-joints, finger-nails,
fore-finger, finger-balls, finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-
bone, breast-side,
bone, breast-side,
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Ribs, belly, back-bone, joints of the back-bone,
Hips, hip-sockets, hip-strength, inward and outward
round, man-balls, man-root,
round, man-balls, man-root,
Strong set of thighs, well carrying the trunk above,
Leg-fibres, knee, knee-pan, upper-leg, under leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;
All attitudes, all the shapeliness, all the belongings of
my or your body, or of any one's body, male or
female,
my or your body, or of any one's body, male or
female,
The lung-sponges, the stomach-sac, the bowels sweet
and clean,
and clean,
The brain in its folds inside the skull-frame,
Sympathies, heart-valves, palate-valves, sexuality, ma-
ternity,
ternity,
Womanhood, and all that is a woman—and the man
that comes from woman,
that comes from woman,
The womb, the teats, nipples, breast-milk, tears, laugh-
ter, weeping, love-looks, love-perturbations and
risings,
ter, weeping, love-looks, love-perturbations and
risings,
The voice, articulation, language, whispering, shouting
aloud,
aloud,
Food, drink, pulse, digestion, sweat, sleep, walking,
swimming,
swimming,
Poise on the hips, leaping, reclining, embracing, arm-
curving, and tightening,
curving, and tightening,
The continual changes of the flex of the mouth, and
around the eyes,
around the eyes,
The skin, the sun burnt shade, freckles, hair,
The curious sympathy one feels, when feeling with the
hand the naked meat of the body,
hand the naked meat of the body,
The circling rivers, the breath, and breathing it in and out,
The beauty of the waist, and thence of the hips, and
thence downward toward the knees,
thence downward toward the knees,
The thin red jellies within you, or within me—the bones,
and the marrow in the bones,
and the marrow in the bones,
The exquisite realization of health;
O I say, these are not the parts and poems of the Body
only, but of the Soul,
only, but of the Soul,
O I say now these are the Soul!